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A eulogy for Beth Marschak by her friend Mary Dean Carter

A eulogy for Beth Marschak by her friend Mary Dean Carter



When Beth Marschak died of smoke inhalation from a house fire in June 2026, Richmond, Virginia, lost a lifelong political crusader whose shoes will be hard to fill. Mary Dean Carter, her friend of over fifty years and collaborator in many lesbian feminist actions, gave this eulogy at a memorial held in Beth’s honor.

Beth Marschak and I were friends and colleagues for over fifty years. We first met in the early '70s as students at Westhampton College of the University of Richmond. Beth was organizing a Women’s Liberation group, and I attended one of the meetings. I was introduced to feminism and women’s rights through a class and wanted to know more.

Then, in 1975, we met again when Beth became a co-founder of Richmond Lesbian Feminists (RLF) and I was an original member. RLF is one of the longest lasting lesbian-feminist organizations in the country, and last year we celebrated our 50th anniversary. Beth was the glue that held it all together. She had extraordinary leadership and organization skills, as well as political savvy. It was frequently said that “no one could run a meeting like Beth Marschak.” She was an incredible problem solver, and helped RLF navigate many challenging times and situations. RLF was involved in political advocacy but also was a place for lesbians to know they were not alone. For many years we produced a monthly newsletter, held potlucks and women’s festivals, and hosted women musicians. Ours was a friendship of shared values and mutual interests.

Beth was a self-described “home-grown radical.” Most of you know or have read about her activism, honors, and many accomplishments in the realm of social justice, civil rights, human rights, women’s rights, and LGBTQ rights, so I’d like to share some personal reflections of Beth as a dear friend.

Beth was always there for me if I was going through any difficulties. Once when I was having an especially hard time in a job, she showed up at my home unannounced and asked me where I would like to go that would be a relaxing, peaceful environment. I told her Maymont. So she drove me over and we walked to the area near the waterfall and sat on a rock. She pulled out a little notebook and told me to make a list. I don’t really have a recollection of what that list was supposed to be about, but the point was she knew that was something that would help relieve my anxiety and overwhelm. And it did.

I really considered Beth a part of my extended family. She knew my mother and sister, and they loved her. She was there for me when my grandfather and parents died.

Beth was also a lot of fun. We enjoyed shopping at By Gones in Carytown for costumes to wear to the RLF Halloween parties. We went to flea markets, and many cultural events. Beth had excellent taste in books and movies, and I tried to follow up on her recommendations. She loved women the surrealist artists Frida Kahlo and Lenora Carrington. She was a huge fan of science fiction, and her favorite authors were Angela Carter and Octavia Butler. She enjoyed comic books and collected action figures of strong women. She loved Wonder Woman, and to my mind she embodied that archetype.

One of Beth’s eccentricities was her love of Coca-Cola Classic. She used to ride around in her car with cases of it in the back seat.

Beth had a great sense of humor and was funny, wise, and very stubborn. But most of all she was kind, compassionate, and loyal.

Even though she had a very public persona, she was very private about her personal life. Sometimes people would ask me questions about her romantic life or if I knew who she was dating, and I’d have to answer, I’ve got nothing.

One of her favorite musical groups was Sweet Honey in the Rock, an African American, all female, a capella music ensemble.

As I reflect on Beth’s life, I’d like to share a passage of the lyrics from “Ella’s Song”, from the words of activist Ella Baker, adapted by Bernice Johnson Reagon.

“We who believe in freedom will not rest until it comes.

I’m a woman who speaks in a voice and I must be heard.

At times I can be quite difficult,

I’ll bow to no man’s word.

We who believe in freedom cannot rest until it comes.”

Someone sent me the following unattributed quote recently, and I thought it appropriate to share here. “Be those things you loved most about the people who are gone.” When it comes to my friend Beth Marschak, that is a very tall order, but we can only do our best.

I loved Beth very much and she is missed.


For more about Beth Marschak’s political activism, see her interview for the Southern Lesbian Feminist Activist Herstory Project.

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“When Someone Dies”: Lesbians and Memory Work

by Julie R. Enszer



Caption: “When Someone Dies” by Tee Corinne, off our backs, Vol. 15, No. 8 (august-september 1985), p. 18.

In 1985, Tee Corrine wrote in off our backs, “I fear we are losing the fabric of our past.” She continued “in our grief, pain and anger over someone’s death, we do not take the time to write obituaries to ensure the survival of work, to honor the dead in ways that will be visible and available to succeeding generations.”


I reread this article recently and these sentences strike me as remaining true today. We collectively in lesbian and queer women’s communities are losing the fabric of our past, and there are not enough people dedicated to honoring our dead and doing the labor to continue their survival. There are many reasons for this situation—and many remedies. The loss of the ReviewLambdaLiterary.org now over two years ago means that there is not a public, highly trafficked website for obituaries of lesbian writers, and too often our luminary literary lesbians are not of interest to mainstream publishers of obituaries like The New York Times. At Sinister Wisdom, we publish obituaries and remembrances in the quarterly journal, but I know we do not dedicate enough pages or attention to this important work. Lesbian Connection is publishing obituaries valiantly. Their obituaries are wonderful and provide portraits of a wide range of lesbians and lesbian lives. If you are not receiving LC, I encourage you to sign up for either the print or PDF version of the magazine. It is a treasure trove of our past—and our present (and the futures we are creating).


Corinne misses not only obituaries but also a wide range of activities that keep a lesbian / queer woman’s life and work alive and meaningful to new generations. These activities include republishing books, excerpting books in new contexts, continuing to circulate art, and more. Corinne writes in the off our backs article “When Someone Dies” about June Arnold, who died in 1982, three years before the article was published. Corinne notes that many women attending the women in print conference in Berkeley, CA in 1985 “had never heard of” her and that “no one . . . is working on a biography.” There is still no biography of Arnold. Corinne continued, “This is common within our movement, and it is a disaster.”


One person doing extraordinary work to preserve our lesbian past particularly through biography is Tracy Baim who has published a biography of Vernita Gray and Barbara Gittings, among many other important lesbian history books. We need at least ten more Tracy Baims!


In the article, Corinne also mentioned Jeannette Foster, who Joanne Passet wrote about in the biography Sex Variant Woman, Natalie Barney, Dolly Wilde, and Sonny Wainwright. Corinne’s concluding words were, “Who is going to write Sonny Wainwright’s biography, keep her book in print, gather our memories of her life and work?”


Who indeed? Sinister Wisdom is doing some work to keep books in print and gather memories of lesbians' lives and works, but there is always more to do. I invite everyone to join in this work. Write obituaries; submit them to Lesbian Connection, to Sinister Wisdom and the Sinister Wisdom blog. Champion the work of our lesbian and queer women forbears. Edit them, publish them, keep them in our memories and on our shelves, give their work new contexts and new meaning. There is much work to do; it is incumbent on us all to contribute. Far exceeding the call of duty and obligation is what we gain in meaning and joy.


Julie R. Enszer is the editor of Sinister Wisdom.

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a late bloomer's guide to chaotic lesbianism

a late bloomer's guide to chaotic lesbianism

By sparrow Gore


An ode to my messy dating life. To baby gays figuring things out. That we look upon ourselves with tremendous grace, kindness, and warmth.


First, you’ll need to start with a series of homoerotic friendships,

join a throuple to a hetero marriage that’s falling apart,

get your sense and leave,

fall for another bisexual woman looking to distract herself, then fall for three more after this one,

learn your god damn lesson (please),

go on a two-year long road trip, devote yourself to storytelling, and have meaningful, momentary connections with strangers all across the south of turtle island

have a few summer flings, dance wildly at clubs, make out in public,

move somewhere new. discover anarchy, and learn words like “abolition”, “food sovereignty”, “land back”. get rageful beyond what you knew your body could hold

move again. This time, stay a while…

block your sneaky link but text them over Venmo once you’re ovulating,

get so embarrassed that you start focusing on yourself again

find a way to stop killing your plants, talk to the soil,

work on your avoidant attachment style until you realize that there was never anything wrong with you to begin with. Until you realize that wounds are the only reaction to being cut.

Until you realize all you ever needed was patience,

and finally, finally, decide for yourself, what love is.


Love is not extractive. It multiplies, like expanding roots of a tree. Love is not extractive. It adds, like precious sunlight peeking through thick clouds on a winter solstice. Love is not extractive.


I heard somewhere that people who are afraid of commitment have nothing to offer a relationship. It was the first thing to ease my heart after I’d become infatuated with someone who wanted me close but not too close. And it was the last fantasy I entertained before I concluded I was worthy of secure, and emotionally safe connections.

Though I regard all bonds as a way of showing us something important about ourselves, there is a particular side of people that only reveals after time, after shared history and longevity. Now that I’ve met this person within myself, I’m enchanted.

I’m completely taken away with who I become, when I feel loved, seen, and valued. I am perceptive, generous, playful. I am trustworthy, protective, and intentional. And I think that’s where the real magic is. Love opens doors. Love clears paths to more love.

So yeah. Follow your heart even when it takes you to chaotic places. The more you listen, the clearer it becomes and eventually you find a place to settle in. And that place is yourself. You become a home to yourself. And you see that you were worth it, you were worth all the wandering.







sparrow Gore (they/them) is reimagining a softer planet. sparrow Gore is a lesbian Sudanese-American farmer, abolitionist and writer. sparrow’s work is informed by Black feminist tradition, and liberationists Audre Lorde, Nikki Giovanni, bell hooks, and Octavia Butler ; who moved forward a sociopolitical movement that challenged the intersecting oppression and tactics of racial capitalism. sparrow seeks to make portals with their language, to take us to the hearts of reality and the limitlessness of Black queer imaginations.


Read more by sparrow Gore
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